Thursday, May 23, 2013
Tuesday, May 21, 2013
Sunday, May 19, 2013
Translated by Robert Brewer
Throughout the history of Hsing-I, Pa Kua and Tai Chi Chuan there have been many
masters of legendary stature. The stories about them, while not always based in verifiable
historical fact, are nonetheless important for what they tell us about the sp irit of each
master's art, as well as giving us a wonderful glimpse of times and traditions of a bygone
Kuo was a violent man who loved to fight. Because of this, he committed not a few violent acts, as we will see below.
In the beginning, he wanted to study Hsing-I, and so went to pay his respects to the famous master Li Luo-Neng in hopes of becoming a student. However, Master Li despised his rough and violent nature, and refused to teach him. But with all his heart he wanted to study Hsing-I. So he disguised himself as a workman to be able to come and go in Master Li's house, and in his spare time practiced what he had seen Master Li teach.
At the time it so happened that Peng Chuan was very popular. So it was that Kuo studied this particular form with the utmost dedication. After diligently studying for three years, he had perfected Peng Chuan.
One day, Kuo again went to pay his respects to LiLuo-Neng, and showed him Peng Chuan as he had been practicing it. His style was in almost all aspects in accord with the principles of Hsing-I. When Master Li saw that his determination and dedication we re so great, he agreed to teach Kuo all of the secrets of Hsing-I.
Among the great masters of Hsing-I, there are more stories about Kuo Yun-Shen than any other. Kuo's strength was without equal. It didn't matter how his opponent attacked; at his first move with Peng Chuan, they would drop to the ground. It didn't matter how powerful the enemy he faced - he could easily defeat them all. There was a saying among the people: "Under all of Heaven, nothing may prevail against Peng Chuan" Kuo was the embodiment of this saying. Kuo was righteous in actions a nd truthful in speech. His disciples and succeeding generations in general all thought of him with the utmost veneration. In his later years he wrote a book called An Explanation of Hsing-I Chuan. Thanks to this book we have some taste of what kind of man he was.
The following are just a few of the stories concerning him...
"The Tiger Fist"
As soon as they crossed arms, however, Kuo struck violently with both fists, and his opponent was actually thrown back some fifteen to twenty feet and collapsed. It was very obvious that everybody was mistaken in their belief. During the time that he w as in prison, even though Kuo Yun-Shen did not have complete freedom of movement, he thought incessantly about his fighting style; although his hands were chained, borrowing from Hu Hsing Hsing-I's Tiger Form) he was able to come up with a new hand style. Morning and night he developed and practiced his "Tiger Striking Hand".
There exists yet another version of this same story, told in A Biographical Sketch of Master Kuo.
Kuo Yun-Shen was appointed as warden of Shen County. When he went to take over his post, the county magistrate presented him with money and gifts in recognition of his achievements. Because of this he drew the ill-will of the local bandits, who took every opportunity to make trouble for him.
One day, Kuo found himself face-to-face with a sword-brandishing brigand. He easily took the sword from him, and using it to return the attack hacked him to death. The penalty for killing a man was very severe, and Kuo found himself facing this penalty . But the county magistrate was fond of Kuo and so lightened his sentence to only three years imprisonment.
When the day for his release arrived, Magistrate Ch'ien asked, "Have you lost your kung-fu?" Kuo Yun-Shen declared "Absolutely not." His glance happened to fall on the courtyard wall. He struck it with his "Tiger Fist", and with just this one blow, the wall collapsed in a thunderous roar. For the three years that he was in prison, even though manacled, he found a way to practice, and created his "Tiger Fist". For this reason, his fame shines even today.
In an unnamed temple at the end of Steel Alley in Beijing, there lived a priest whose strength was without equal. It was said that he could lift a stone lion weighing 600 jin. He had wanted very much to study Hsing-I Chuan, but was refused as a student; instead he studied the Shaolin style. His skill was known far and wide. Everyone thought that someone this skillful and powerful would be able to defeat a Hsing-I practitioner with one blow. In order to prove this, the priest went to Beijing.
At that time, Liu Ch'i-Lan's chief student, Li Tsun-I had established a studio in Deck Alley. He accepted the priest's challenge, and was defeated. Thinking of the disgrace this must surely bring to Hsing-I Chuan, he asked Kuo Yun-Shen to face the chal lenge.
Kuo Yun-Shen stepped up and began to demonstrate his Peng Chuan. Advancing with the half-step, he attacked the Shaolin priest. The priest flew back some ten feet and fell at the base of a wall. "Come try again", Kuo said. The priest came forward and Ku o advanced again, adding even more strength and ferocity to his half-step, and again attacked with Peng Chuan. He hit him in the chest so hard that he hurt the ribs in the priest's back, leaving him in such pain that he was unable to stand.
Kuo pulled some medicine from within the folds of his robe, saying "Take this medicine, Priest, and after you apply it rest gently while you heal." He then walked away. The next day, this Shaolin priest prepared lavish gifts and went to pay his respect s to Kuo Yun-Shen, acknowledging him as a teacher.
Later, Kuo Yun-Shen was heard to say, "When I first saw the priest, I could tell that he had potential, was teachable. Because of this, I only used the Chi from my lungs to steal the strength from his; this was curable with medicine. Had I used Chi from my kidneys to sap the strength in his arms, he would have never recovered." The listening crowd all clamored their approval.
At the time, there was a Pa-Kua practitioner named Tung Hai-Chuan, whose skill was renowned. Kuo went to pay his respects to Tung Hai-Chuan, asking that they compare skill in fighting. They fought for three days and three nights without rest, neither g aining a clear advantage over the other. Later, when. talking together, they discovered that there were many similarities in the underlying Theories behind their two respective styles, and so decided to combine both into one school; those who studied Hsin g-I must study Pa-Kua, and those who studied Pa-Kua must study Hsing-I.
So the disciples of Li Tsun-I and Tung Hai-Chuan worked with Masters Kuo and Tung to combine Hsing-I and Pa-Kua into one school. This feat was something that no ordinary person could have accomplished: only Masters Kuo and Tung could have brought it ab out. And in fact even to this day, the tradition remains unchanged.
Friday, May 17, 2013
Wednesday, May 15, 2013
Monday, May 13, 2013
“(Yamaoka) Tesshu developed a kind of sixth sense, frequently surprising his disciples by telling them exactly what they were thinking. When they asked about his “magic power,” Tesshu told them: “It is nothing out of the ordinary. If your mind is empty, it reflects the ‘distortions’ and shadows present in others minds. In swordsmanship no-mind allows us to see the perfect place to strike; in daily life if enables us to see into another’s heart.” from The Sword of no Sword: The life of Master Warrior Tesshu by John Stevens