Showing posts with label Hsing Yi Chuan. Show all posts
Showing posts with label Hsing Yi Chuan. Show all posts

Friday, July 20, 2018

Xingyi Quan/ Hsing Yi Chuan - Abi Moriya - San Shou Pao



Xingyi Quan/ Hsing Yi Chuan - Abi Moriya - San Shou Pao



San Shou Pao, or three hands pounding, is a Xingyi two man drill. Some look at it as a way of making the body stronger (or "conditioning"), like forging a blade. I see it as a method of "bridging hand", and planting seeds for future ideas

Sunday, May 19, 2013

Hsing Yi Chuan - History Lesson - Guo Yunshen


Hsing I History 
Translated by Robert Brewer

Throughout the history of Hsing-I, Pa Kua and Tai Chi Chuan there have been many masters of legendary stature. The stories about them, while not always based in verifiable historical fact, are nonetheless important for what they tell us about the sp irit of each master's art, as well as giving us a wonderful glimpse of times and traditions of a bygone age.

Kuo Yun-Shen

                Kuo Yun-Shen's given name was Yu-Sheng. He was born in China's Hebei Province, in a town called Hsi Luo Ma Chuang. He was short in stature, standing only about shoulder-high to most men, but he was strong and healthy by nature. He is said to have been the best disciple to ever have studied under Master Li Luo-Neng. No matter when he fought, using Peng Chuan ("Crushing Fist"; one of the five elemental forms of Hsing-I) and its half-step he could fell any opponent. No-one could stand against his use of P eng Chuan, and he was known throughout the Empire as Ban Bu Peng Kuo; Kuo of the Half-Stepped Crushing-Fist.

Kuo was a violent man who loved to fight. Because of this, he committed not a few violent acts, as we will see below.

                 In the beginning, he wanted to study Hsing-I, and so went to pay his respects to the famous master Li Luo-Neng in hopes of becoming a student. However, Master Li despised his rough and violent nature, and refused to teach him. But with all his heart he wanted to study Hsing-I. So he disguised himself as a workman to be able to come and go in Master Li's house, and in his spare time practiced what he had seen Master Li teach.
At the time it so happened that Peng Chuan was very popular. So it was that Kuo studied this particular form with the utmost dedication. After diligently studying for three years, he had perfected Peng Chuan.

                 One day, Kuo again went to pay his respects to LiLuo-Neng, and showed him Peng Chuan as he had been practicing it. His style was in almost all aspects in accord with the principles of Hsing-I. When Master Li saw that his determination and dedication we re so great, he agreed to teach Kuo all of the secrets of Hsing-I.

                  Among the great masters of Hsing-I, there are more stories about Kuo Yun-Shen than any other. Kuo's strength was without equal. It didn't matter how his opponent attacked; at his first move with Peng Chuan, they would drop to the ground. It didn't matter how powerful the enemy he faced - he could easily defeat them all. There was a saying among the people: "Under all of Heaven, nothing may prevail against Peng Chuan" Kuo was the embodiment of this saying. Kuo was righteous in actions a nd truthful in speech. His disciples and succeeding generations in general all thought of him with the utmost veneration. In his later years he wrote a book called An Explanation of Hsing-I Chuan. Thanks to this book we have some taste of what kind of man he was.

The following are just a few of the stories concerning him...

"The Tiger Fist"
                   According to Master Wang Shu-Jin, one day Kuo Yun-Shen was sparring with a master of another style. In the course of the fight he was too forceful in his use of Peng Chuan; his opponent began to spit blood, and died. Because of this, Kuo was sent to prison. After three years he was finally released. One of the top students of the Master he had killed came and declared his intention to avenge his teacher's death, inviting Kuo to compete with him. People knew that for the three years he had been in prison, Kuo had been manacled hand and foot, unable to move with much freedom, and so unable to fully practice his art. All thought that his health was probably weakened, and his vehemence doubtless dimi nished from its former state. His opponent was undoubtedly taking advantage of all this to get his revenge.
                  As soon as they crossed arms, however, Kuo struck violently with both fists, and his opponent was actually thrown back some fifteen to twenty feet and collapsed. It was very obvious that everybody was mistaken in their belief. During the time that he w as in prison, even though Kuo Yun-Shen did not have complete freedom of movement, he thought incessantly about his fighting style; although his hands were chained, borrowing from Hu Hsing Hsing-I's Tiger Form) he was able to come up with a new hand style. Morning and night he developed and practiced his "Tiger Striking Hand".
There exists yet another version of this same story, told in A Biographical Sketch of Master Kuo.
                   Kuo Yun-Shen was appointed as warden of Shen County. When he went to take over his post, the county magistrate presented him with money and gifts in recognition of his achievements. Because of this he drew the ill-will of the local bandits, who took every opportunity to make trouble for him.
                  One day, Kuo found himself face-to-face with a sword-brandishing brigand. He easily took the sword from him, and using it to return the attack hacked him to death. The penalty for killing a man was very severe, and Kuo found himself facing this penalty . But the county magistrate was fond of Kuo and so lightened his sentence to only three years imprisonment.
                  When the day for his release arrived, Magistrate Ch'ien asked, "Have you lost your kung-fu?" Kuo Yun-Shen declared "Absolutely not." His glance happened to fall on the courtyard wall. He struck it with his "Tiger Fist", and with just this one blow, the wall collapsed in a thunderous roar. For the three years that he was in prison, even though manacled, he found a way to practice, and created his "Tiger Fist". For this reason, his fame shines even today.

"Battle with the Shaolin Priest"

                  In an unnamed temple at the end of Steel Alley in Beijing, there lived a priest whose strength was without equal. It was said that he could lift a stone lion weighing 600 jin. He had wanted very much to study Hsing-I Chuan, but was refused as a student; instead he studied the Shaolin style. His skill was known far and wide. Everyone thought that someone this skillful and powerful would be able to defeat a Hsing-I practitioner with one blow. In order to prove this, the priest went to Beijing.
                At that time, Liu Ch'i-Lan's chief student, Li Tsun-I had established a studio in Deck Alley. He accepted the priest's challenge, and was defeated. Thinking of the disgrace this must surely bring to Hsing-I Chuan, he asked Kuo Yun-Shen to face the chal lenge.
Kuo Yun-Shen stepped up and began to demonstrate his Peng Chuan. Advancing with the half-step, he attacked the Shaolin priest. The priest flew back some ten feet and fell at the base of a wall. "Come try again", Kuo said. The priest came forward and Ku o advanced again, adding even more strength and ferocity to his half-step, and again attacked with Peng Chuan. He hit him in the chest so hard that he hurt the ribs in the priest's back, leaving him in such pain that he was unable to stand.
               Kuo pulled some medicine from within the folds of his robe, saying "Take this medicine, Priest, and after you apply it rest gently while you heal." He then walked away. The next day, this Shaolin priest prepared lavish gifts and went to pay his respect s to Kuo Yun-Shen, acknowledging him as a teacher.
                Later, Kuo Yun-Shen was heard to say, "When I first saw the priest, I could tell that he had potential, was teachable. Because of this, I only used the Chi from my lungs to steal the strength from his; this was curable with medicine. Had I used Chi from my kidneys to sap the strength in his arms, he would have never recovered." The listening crowd all clamored their approval.

"Kuo Yun-Shen and Tung Hai Chuan"

                At the time, there was a Pa-Kua practitioner named Tung Hai-Chuan, whose skill was renowned. Kuo went to pay his respects to Tung Hai-Chuan, asking that they compare skill in fighting. They fought for three days and three nights without rest, neither g aining a clear advantage over the other. Later, when. talking together, they discovered that there were many similarities in the underlying Theories behind their two respective styles, and so decided to combine both into one school; those who studied Hsin g-I must study Pa-Kua, and those who studied Pa-Kua must study Hsing-I.
                So the disciples of Li Tsun-I and Tung Hai-Chuan worked with Masters Kuo and Tung to combine Hsing-I and Pa-Kua into one school. This feat was something that no ordinary person could have accomplished: only Masters Kuo and Tung could have brought it ab out. And in fact even to this day, the tradition remains unchanged.
Found HERE

Saturday, January 12, 2013

A Top Student of Xingyi Quan and Bagua Zhang Masters

Fu Changrong, aka Fu Jianqiu, a top student of Xingyi Quan Master Li Cunyi and Bagua Zhang master Liu Fengchun practicing Jian (straight sword).

Thursday, November 3, 2011

Kung Fu Bad Ass: Xingyi Master Guo Yun Shen (郭云深) (1829 - 1898)

Kuo Yun-Shen
Kuo Yun-Shen's given name was Yu-Sheng. He was born in China's Hebei Province, in a town called Hsi Luo Ma Chuang. He was short in stature, standing only about shoulder-high to most men, but he was strong and healthy by nature. He is said to have been the best disciple to ever have studied under Master Li Luo-Neng. No matter when he fought, using Peng Chuan ("Crushing Fist"; one of the five elemental forms of Hsing-I) and its half-step he could fell any opponent. No-one could stand against his use of P eng Chuan, and he was known throughout the Empire as Ban Bu Peng Kuo; Kuo of the Half-Stepped Crushing-Fist.

Kuo was a violent man who loved to fight. Because of this, he committed not a few violent acts, as we will see below.

In the beginning, he wanted to study Hsing-I, and so went to pay his respects to the famous master Li Luo-Neng in hopes of becoming a student. However, Master Li despised his rough and violent nature, and refused to teach him. But with all his heart he wanted to study Hsing-I. So he disguised himself as a workman to be able to come and go in Master Li's house, and in his spare time practiced what he had seen Master Li teach.

At the time it so happened that Peng Chuan was very popular. So it was that Kuo studied this particular form with the utmost dedication. After diligently studying for three years, he had perfected Peng Chuan.

One day, Kuo again went to pay his respects to LiLuo-Neng, and showed him Peng Chuan as he had been practicing it. His style was in almost all aspects in accord with the principles of Hsing-I. When Master Li saw that his determination and dedication we re so great, he agreed to teach Kuo all of the secrets of Hsing-I.

Among the great masters of Hsing-I, there are more stories about Kuo Yun-Shen than any other. Kuo's strength was without equal. It didn't matter how his opponent attacked; at his first move with Peng Chuan, they would drop to the ground.

It didn't matter how powerful the enemy he faced - he could easily defeat them all. There was a saying among the people: "Under all of Heaven, nothing may prevail against Peng Chuan" Kuo was the embodiment of this saying. Kuo was righteous in actions a nd truthful in speech. His disciples and succeeding generations in general all thought of him with the utmost veneration. In his later years he wrote a book called An Explanation of Hsing-I Chuan. Thanks to this book we have some taste of what kind of man he was.

The following are just a few of the stories concerning him...

"The Tiger Fist"

According to Master Wang Shu-Jin, one day Kuo Yun-Shen was sparring with a master of another style. In the course of the fight he was too forceful in his use of Peng Chuan; his opponent began to spit blood, and died. Because of this, Kuo was sent to prison.

After three years he was finally released. One of the top students of the Master he had killed came and declared his intention to avenge his teacher's death, inviting Kuo to compete with him. People knew that for the three years he had been in prison, Kuo had been manacled hand and foot, unable to move with much freedom, and so unable to fully practice his art. All thought that his health was probably weakened, and his vehemence doubtless dimi nished from its former state. His opponent was undoubtedly taking advantage of all this to get his revenge.

As soon as they crossed arms, however, Kuo struck violently with both fists, and his opponent was actually thrown back some fifteen to twenty feet and collapsed. It was very obvious that everybody was mistaken in their belief. During the time that he w as in prison, even though Kuo Yun-Shen did not have complete freedom of movement, he thought incessantly about his fighting style; although his hands were chained, borrowing from Hu Hsing Hsing-I's Tiger Form) he was able to come up with a new hand style. Morning and night he developed and practiced his "Tiger Striking Hand".

There exists yet another version of this same story, told in A Biographical Sketch of Master Kuo.

Kuo Yun-Shen was appointed as warden of Shen County. When he went to take over his post, the county magistrate presented him with money and gifts in recognition of his achievements. Because of this he drew the ill-will of the local bandits, who took ev ery opportunity to make trouble for him.

One day, Kuo found himself face-to-face with a sword-brandishing brigand. He easily took the sword from him, and using it to return the attack hacked him to death. The penalty for killing a man was very severe, and Kuo found himself facing this penalty . But the county magistrate was fond of Kuo and so lightened his sentence to only three years imprisonment.

When the day for his release arrived, Magistrate Ch'ien asked, "Have you lost your kung-fu?" Kuo Yun-Shen declared "Absolutely not." His glance happened to fall on the courtyard wall. He struck it with his "Tiger Fist", and with just this one blow, the wall collapsed in a thunderous roar. For the three years that he was in prison, even though manacled, he found a way to practice, and created his "Tiger Fist". For this reason, his fame shines even today.

"Battle with the Shaolin Priest"

In an unnamed temple at the end of Steel Alley in Beijing, there lived a priest whose strength was without equal. It was said that he could lift a stone lion weighing 600 jin. He had wanted very much to study Hsing-I Chuan, but was refused as a student; instead he studied the Shaolin style. His skill was known far and wide. Everyone thought that someone this skillful and powerful would be able to defeat a Hsing-I practitioner with one blow. In order to prove this, the priest went to Beijing.

At that time, Liu Ch'i-Lan's chief student, Li Tsun-I had established a studio in Deck Alley. He accepted the priest's challenge, and was defeated. Thinking of the disgrace this must surely bring to Hsing-I Chuan, he asked Kuo Yun-Shen to face the chal lenge.

Kuo Yun-Shen stepped up and began to demonstrate his Peng Chuan. Advancing with the half-step, he attacked the Shaolin priest. The priest flew back some ten feet and fell at the base of a wall. "Come try again", Kuo said. The priest came forward and Ku o advanced again, adding even more strength and ferocity to his half-step, and again attacked with Peng Chuan. He hit him in the chest so hard that he hurt the ribs in the priest's back, leaving him in such pain that he was unable to stand.

Kuo pulled some medicine from within the folds of his robe, saying "Take this medicine, Priest, and after you apply it rest gently while you heal." He then walked away. The next day, this Shaolin priest prepared lavish gifts and went to pay his respect s to Kuo Yun-Shen, acknowledging him as a teacher.

Later, Kuo Yun-Shen was heard to say, "When I first saw the priest, I could tell that he had potential, was teachable. Because of this, I only used the Chi from my lungs to steal the strength from his; this was curable with medicine. Had I used Chi from my kidneys to sap the strength in his arms, he would have never recovered." The listening crowd all clamored their approval.

"Kuo Yun-Shen and Tung Hai Chuan"

At the time, there was a Pa-Kua practitioner named Tung Hai-Chuan, whose skill was renowned. Kuo went to pay his respects to Tung Hai-Chuan, asking that they compare skill in fighting. They fought for three days and three nights without rest, neither g aining a clear advantage over the other. Later, when. talking together, they discovered that there were many similarities in the underlying Theories behind their two respective styles, and so decided to combine both into one school; those who studied Hsin g-I must study Pa-Kua, and those who studied Pa-Kua must study Hsing-I.

So the disciples of Li Tsun-I and Tung Hai-Chuan worked with Masters Kuo and Tung to combine Hsing-I and Pa-Kua into one school. This feat was something that no ordinary person could have accomplished: only Masters Kuo and Tung could have brought it ab out. And in fact even to this day, the tradition remains unchanged.

About the Author:
Robert Brewer is currently completing his masters degree in Asian Studies. He has studied in both Mainland China and Taiwan. He is an accomplished language teacher and a long time practitioner of the internal arts, with an emphasis on Hsing I Chuan.

From www.hsing-i.com

Sunday, October 2, 2011

Way of the Warrior - Xingyi Quan

My Teachers Teacher (Hong Yi-Xiang 洪懿祥)and his sons and students demonstrating Xingyi Quan Animal Forms. This is the same material and style i teach.

Hsing I Swallow form from the 1983 BBC Documentary "Way of the Warrior"


Hsing I Chicken Form from the 1983 BBC Documentary "Way of the Warrior"


Hsing I Horse Form from the 1983 BBC Documentary "Way of the Warrior"


Hsing I Five Tigers Form from the 1983 BBC Documentary "Way of the Warrior"

Friday, September 23, 2011

Xingyi Quan - Five Element Chain Whip!

Liu Fuquan – Xingyi Wuxing Lianhuanbian (Five-Element-Linking-Nine-Section-Whip) pt 01


Liu Fuquan – Xingyi Wuxing Lianhuanbian (Five-Element-Linking-Nine-Section-Whip) Pt 02

Monday, September 19, 2011

Seven Stars of Xingyi Quan - Mike Patterson

COMBATIVE THEORY
Li Tsun I was once quoted saying, "If you want mercy, best not raise your hand." It was furthermore said of Li that when challenged, "He put forth his hand, strode forward easily and achieved his objective."

In actual combat, a fighter needs three things, a calm mind, no hesitation and a system that supports the kind of fluid energy necessary to win. Combat should be lucid, unbridled and succinct. "Stick like glue until conclusion." The opponent must be thought of as, not a system of arms and legs, but as one big target with unlimited points of attack.

Hsing I is well known for its rapid closing and punishingly powerful attacks. Anyone who has had the unpleasant experience of crossing arms with an adept of the Art will attest to this fact. They will probably also babble incoherently about the seeming impossibility that their nemesis seemed to have many more than just two arms and two feet. Blows seem to literally rain in from all angles and elevations, sometimes several at once.

Hsing I fighters from Hsu Hong Chi's school of thought have a credo, "Fold in, fold out, stick like glue until conclusion." Just how this is accomplished is the focus of this article. We show this to our opponents through use of the "Seven Stars " of Hsing I in fluid combination. These principles of striking hold that there are seven weapons of the body that can attack with devastating power. They are as follows:

1. Elbow hit. "To strike is to be all out. To move hands and legs together. Fists as cannons, body as a dragon. Move as if you have flame all over in the face of an attacker."

The elbow is an extremely damaging tool when used by someone who understands it. It is obvious that the bony tip can be quite destructive to various areas of the opponent's anatomy. Its limitation being, of course, its range. You must work diligently o n learning to "fold in" from a parried hand attack and upon gaining control of the opponents center line, utilize quick stepping and angular footwork as a vehicle of delivery of sequential elbow attacks.

2. Head hit. "The whole body moves as one. The feet take position in center."

The head is often unexpected in the clinch position when hands have been trapped and elbows neutralized. If you strike quickly, you can control the situation adroitly.

3. Shoulder hit. "One is Yin (back) one is Yang (front). Hands are hidden. Right or left depends on the situation."

The shoulder is a punishing weapon when used in the beginning of a clinch (sometimes in conjunction with the head) or as an adjunct fold immediately after a successful elbow. The "bracing" posture must be utilized when using either the shoulder or head as a striking weapon. My teacher used to say "When you strike with the shoulder, you think 1,000 dollars stay ground. You GET!"

4. Hand hit. "Moving from your chest, it is like a tiger catching a lamb. Strength put in hands should be instantly variable. Elbows are to be lower than armpits."

All proper Hsing I hand blows exemplify this principle. Keeping the elbows down allows proper kinetic alignment of the skeletal system for massive impact, and alignment of the sinews for tremendous kinetic potential. If the elbow is raised the flow of kinetic power is diffused at the shoulder and cannot reach the hand.

5. Hip hit. "Yin or Yang, left or right is up to the situation. Be natural while moving feet. Be quick as a sword while attacking."

The hip is the hardest of all the weapons to manifest power in as it is closest to the pivotal point of the waist. Therefore there is less distance for the wave of potential energy to travel and gain momentum. The key here is as implied, you must be ex tremely quick with your issuing (fah jing).

6. Knee hit. "Strike on vital points can be fatal. Hands up balancing body."

The knee is an excellent midrange tool if used in conjunction with the hands to immobilize and then attack. The knee must be snapped up from the strength of the abdominal muscle groups. It should not be swung up as a pendulum.

7. Feet hit. "Steps are firm. The strength comes from foot rooted to the ground, never let your attempt be known. Power of a tornado."

Too often, the novice in an attempt to gain more range or elevation in their kicking techniques will violate the root from their support foot by coming up on the ball of the foot. It is imperative that there exist a strong anchor from which to rebound the kinetic wave, or much of the energy potential will be scattered.

UTILITY

The reality of utilization of the Seven Stars principles in combat relies strongly on the development of Fah Jing (issuing energy) skills to ensure that the very close range weapons of the shoulder, hip and head carry sufficient force to accomplish the goal. This is one of the reasons this skill is so heavily emphasized in my family's training curriculum.

Also, two person exercises in the San Shou (pushing hands) category is an excellent place to hone these skills in a relatively safe environment before putting them to the test in contact training. Try occasionally limiting your push hands practice to d oing only shoulder or only elbow strikes or any of the other weapons or combinations of weapons where you feel deficient in skill. This "isolation" approach can work wonders in virtually any deficient area of skill. Start soft and slow and as you develop more familiarity and confidence with the new techniques, gradually increase the speed for a more realistic look at the true potential.

As a secondary step, try reduced speed sparring. This requires cooperation on the part of both combatants. The idea is to move at approximately one third to one half speed in a consistent manner, without suddenly speeding up to intercept or strike. If done properly, it will allow the time to think a bit during the evolution of combative flow, giving both participants a chance to grow in their appreciation of possible technique.

Learning the use of any new weapon simply requires a focused study of that particular weapon. Learn the techniques of usage and then practice, practice, practice.
from Hsingi.com

Tuesday, September 13, 2011

The Song of Pi Chuan by Mike Patterson

The Song Of Pi Chuan

From the mouth, come the two fists closely held.

Up to the eyebrow, drills the forefist.

Close behind the forefist, follows the hind fist.

Together with the crossing arms, the heart unites. Chi falls to Tan Tien as body moves, hind foot forward as the arms separate.

In a hemisphere the Tiger's mouth opens while all fingers apart.

Forehand pushes to between eyebrow and heart.

Under the armpit, the hind hand stays.

Hand, nose, and foot form the three point set.

So as Pi Chuan tsuans upward, to the eyebrow, turned up the little finger.

Together sink the feet and hands, upthrust the tongue.

Advancing, changing styles, hind palm sinks downward.

In performance of Pi Chuan, the Splitting posture, there are several key elements that must be harmonized before the posture will feel balanced and powerful. Until these component parts are intuitively understood, the movements will feel only awkward at best. We will address the first two lines of the song first.

Initially, the fists must twist (drill) upward from their palms downward position at the waist, keeping near the torso, so as to almost brush the skin, and then shoot outward from the mouth. This will ensure a circular connected strength in the fist and the twisting will both augment power from central muscle groups and serve to coil the limb for power in the subsequent pulling action.

And now the third line reminds that the hind fist follows at the elbow of the striking fist to protect the ribs from attack and to be closer to the opponent for secondary attack.

As this action is completed, and the thrusting from the rear foot dissipates, bring the rear foot up to light foot (foot level at medial ankle of support foot) position and feel the suspension from the Pai Hui (crown of head) point anchoring your center of balance.

"Together with crossing arms," begins the next line. And as the arms cross in preparation to perform the palm separation, the mind stills and the intention takes shape. This is what is meant by "The Heart Unites". Be sure that the armpits remain open to keep the proper energetic and kinetic linkage.

The next section of the poem is very important in that it tries to impart to the reader the necessary harmony of mind and body as the intention is completed.

As you change styles into the Splitting palm, drop your mind to lower Tan Tien (a spot three fingers below your navel) and settle your Chi as you perform the Tearing Silk action.

The next four lines of the song give details as to positioning of the posture. Tiger's mouth (the space between the thumb and index finger) must be open and stretched as is the whole hand. The attitude should be one of holding a six inch ball lightly. This shape is to aid the energetics of the posture. The forward hand should reside at a height that sits between the eyebrow and heart. "Under the armpit, the hind hand stays." This detail occurs immediately after the arms cross in transition into the Splitting Palm posture. The hind hand must circle through the armpit on its way down to the abdomen. This action creates a double interacting spiral, one vertical and one horizontal, in the torso and waist magnifying kinetic potential. At completion, the lead finger, nose and the lead toe should all be on a single plane, forming the "three point set" of the San Ti (three leg) stance.

The final lines of the song relate to the first fisted posture of Pi Chuan and again reiterate that when you perform this part of the change to tsuan (twist) the striking hand so that the little finger is turned upward in relation to the fist. The tongue should be upthrust to insure the energetic connection of the Du and Ren pulses in practice. And the body and hind palm should sink downward in the "changing styles" of the Splitting palm.

Pi Chuan is often called the soul of Hsing-I practice. What you learn (or don't learn) in your Pi Chuan practice will transfer to every other part of your Hsing-I Chuan.

The essence of Pi Chuan is Rising and Falling energy. When you advance to the light foot position, the whole body must be light and suspended while coiling every muscle fiber for the subsequent strike of the palm. Even the striking palm is brought upward in a coiled position with the pinky turned upward.

When you advance forward, you must do so with solidity. Tan tien motivates the strike and the whole body sinks at the spacial focal point. This is effortless power.

The Palm strike of Pi Chuan is mostly downward. The forward part of the blow is largely a result of the corresponding foot movement. The strike must be performed like an axe stroke. The movement must be natural, allowing the force of gravity to act on the hand, and be coerced, guided and accelerated by the rest of the muscular/skeletal system

The state of mind must be pure and focused on only the movement being performed until completion. If you allow your mind to leap ahead to the next movement in an effort to gain more speed, you shall gain only disharmony and your movements shall lack power as a result of the absence of real intention. The conscious and subconscious mind must be linked together to manifest absolute power. There can be no disparity of command issued to the body.

The strength of Pi Chuan is imparted mainly through the waist and intercostal muscles. The half step of the feet does not vector power in Pi Chuan as it does in some of the other elements. The kinetics are simply not there to apply vectored force. Rather, the half stepping in Pi Chuan should be applied in synchronicity with the arrival of the body's center at it's pre-determined spacial point when the actual blow is delivered, thereby maximizing the body's rooted connection to the ground. More solidity means more potential power.

Lastly, power originates in the waist, is rebounded through the legs, developed through the torso and manifest in the fingers. But Hsing-I has been best likened to a whipping piece of rattan. It moves at once in a brisk wave. When practicing, remember to lead with the hands when performing Pi Chuan and connect them to Tan Tien so that the whole body moves as a unit. If you think of leading with the waist, you will move too sluggishly. The wave will be too big. It is simply not possible to think about the individual parts of the kinetic process and manifest it with any speed. The movement has to be like a pulse. The image of intent is formed and the body and energy obey that intention.

Remember quality over quantity in your practice. The internal arts are unique and they must be practiced in a unique and thoughtful way...

From Hsing Yi.Com

Monday, September 5, 2011

Mind Form Fist Two Man Set

Xingyi Quan An Shen Pao - Mind Form Fist Stable Body Pounding Set

Yi Zong Founder Zhang Jun Feng - An Shen Pao at 14 sec:



Yi Zong Founder Zhang Jun Feng - An Shen Pao at 3:40

Tuesday, August 16, 2011

How To Train Xingyi Quan For Fighting

KUOSHU WINNING SECRETS
By Mike Patterson
(First printed in Inside Kung Fu Magazine - August 1997)

Article
Working with fighters is more a process than a recipe. Consequently, the methods I employ today may, by my own perspectives, be insufficient and obsolete tomorrow. There are, however, certain basic components which will always remain the cornerstones of my regimen.

These building blocks served me successfully first as a fighter and now as a coach. If tradition holds true, they also should serve you very well.

Mind (Psychology of the Fighter)

Early in the training season, I sit my new fighters down and say, "You gotta love it." If you don't really enjoy fighting, if you're not willing to endure the rigors of full-contact Lei Tai-style training, you will never be successful. There's just too much work and dedication involved.

Many times, a fighter needs to be taught the nature of fighting in general.
Most people tend to view fighting as an "adversarial" relationship. This is fundamentally wrong. If viewed from and adversarial perspective, the practitioner will make two fundamental errors which may lead to his defeat. One, he will "lock up" his body so that, two, he may keep his opponent "out". This is an error in viewpoint of the encounter.

Fighting should be viewed as a "complementary" relationship. There is going to be an "exchange", and exchange of technique, strategy and energy.

For example, let's look at the most demanding scenario in the engagement -- "bridging". This is the most difficult skill in combat, because it places the combatant at the greatest risk. When you attempt to "bridge" into range you have left your guard and exposed numerous counterattack points. Meanwhile, your opponent is still in his guard, and if skilled, had the upper hand in counter-offense.

My question is, why keep your opponent away from you? Since bridging is the most critical and difficult of all combative ranges, if your opponent wants to do it for you, let him!

Emotional Content

New fighters always ask me, "What should my emotional state be when I am fighting?" The answer is ... there should be NONE! No emotion. Flat.

Most are confused by my response. People often think they need to cultivate anger to fight well. Not true. Anger clouds the mind. The mind must be clear to perform at optimum levels. Anger is very powerful, but undisciplined, and hence, unusable for a fighter. So, too, are the emotions of hate, rage, and vengeance. All powerful states of mind, and all are unusable because of occlusion of the mind.

I teach my fighters to cultivate a "predatorial" mind state. Consider an eagle and a rattlesnake. Both are predators in their own right. In the wild, an eagle will swoop down on a snake, catch it in its talons, climb high up into the sky and drop it on the rocks to dash its brains. Both could be killed in the encounter. The rattler can surely bite and poison the eagle for its trouble, although it probably would not have a chance to eat it. So both are equally dangerous to the other in this encounter, not unlike competitors in a full contact encounter.

But, what about the emotions of these enemies? Does the eagle hate or feel anger toward the snake? No. To the eagle, the snake is food. It does not hate the snake. Nor does the snake hate the eagle. It is simply the day-to-day dance of survival, predator and prey doing their part in the endless food chain of life.

A fighter must learn to look at fighting in a detached, business-like manner. There is simply no room for emotion here. The mind must be pristine calm, ready to evaluate and act. The fighter must not act from emotion, but out of necessity.

Body

Training in my school for lei tai fighting is a year-round process. There is much to learn, so I believe in constant involvement.

We divide the training education into several main areas. Many of the methods I use have been taken directly from my classical training in Hsing-I, Pa-Kua and Chen Tai-Chi. I believe a practitioner should be able to adapt his style to fit the rules of the particular competition.

Also, Hsing-I, Pa-Kua and Tai-Chi hold within their structure superior strategy and application of power for actual fighting. The kinetic potential contained within the internal arts is simply phenomenal if correctly understood and applied by a fighter.

Aerobic Conditioning

Circuit training is the cornerstone of my aerobic conditioning program. A properly designed circuit should include stations which enhance speed, balance, timing, power and any specialized skills the fighter is trying to develop.
Classical form should not be underrated when discussing a fighter's training regimen. Those who disagree probably have not been properly introduced to Hsing-I as a fighting discipline. Within Hsing-I are the 12 animal and five element hsings as well as the keys to unlock tremendous kinetic potential. It also thoroughly trains the key muscle/tendon structures of the body and conditions the bones for impact stress.

Classical two-person form, at least in the Hsing-I and Pa-Kua systems I teach, is an excellent tool for teaching new fighters the theory aspects of combat. Two-person form allows the practitioner to interact in a live action scenario with a partner at full power and speed, with virtually no chance of injury. It teaches the new fighter proper distance and timing in execution of classical technique, and perhaps more importantly, outlines the possibilities in a given exchange.

Power Training

I am a firm believer in heavy bag and percussion training. I do not like my fighters to train on a bag that weighs less than 80 pounds. The bag should have a firmness consistent with that of softened rock. In other words, whatever the filling, the bag must be quite dense. A fighter must condition his hands, feet, elbows and knees to the shock of impact. Otherwise, all other preparations for combat become useless. When properly conditioned, a fighter has no apprehension about unloading a full-power strike on the opponent. Poor conditioning leads to a fear of injury.

Kinetics must be studied and understood intimately by the fighter. You can be the quickest tactician alive, but if you don't have anything behind your strikes, you will generally lose to the more powerful opponent.

Each type of strike must be broken down and analyzed for the fighter to understand how the maximum efficiency of the blow can be attained. I walk my fighters through movements over and over again, making adjustments to their body alignment. The implication here is that the coach must truly understand what he's doing. Guessing is best left outside the ring or platform.

Reflexive Training

Push hands is a generic term within the internal martial arts community applied to all kinds of touch/feeling/sensitivity-oriented, two-person training. There are numerous formats and styles included in this type of training. My full-contact fighters are treated to a freestyle mixture of classical Hsing-I tui shou, Tai-Chi tui shou and Pa-Kua rou shou, all done wearing Lei Tai gear.

Mirror boxing is our kung-fu family's rendition of shadowboxing. The practitioner stands in front of a full-length mirror so the entire body is visible. From an on-guard position, attacks to the "opponent" are initiated toward open zones in the mirror image's defenses.

Each time an attack is thrown, the "opponent's" position changes and a new attack zone presents itself. The object is to beat your own reflection, which is impossible. As the practice continues, however, seeing the zones open up as combat unfolds becomes easier. Awareness of targeting instinct is heightened and reflexive responses increase.

Tactical Training
The 24 stems are based on my 26 years of experience both as a fighter and a coach/trainer.

1. Distance should be such that when the combatant's hands are stretched outward, the fingers may interlace. When the wrists touch, attack!
2. Observe the nine gates of attack and learn to utilize them in combination.
3. Movement and stillness are one in the same; both are suitable defenses.
4. Never more than two complete steps in any single direction. Do not chase. A smart fighter will time the third step and use it against you.
5. There are four ranges of combat: foot, hand, trap and grapple. Know them well and be able to shift easily from one to another.
6. The best fighters always attack, even when defending. Learn to exploit your opponent's habits.
7. When given a choice between inside and outside closing, always choose outside.
8. Fold from hand to elbow to shoulder and back again.
9. Once the closing is met, stick like glue until conclusion.
10. The best time to kick is when the opponent is moving forward or back, immediately after a bridge has been attempted.
11. The limbs are usually vulnerable.
12. Pyan always at a 45-degree angle off the centerline of attack.
13. Speed should be varied with purpose to lead the opponent's mind.
14. Never telegraph - strikes must be delivered from the present position.
15. Look at the opponent's eyes (or throat) in a single match. In situations of multiple threat, look downward.
16. Strength used wisely is an asset, but be ever wary of the "trap."
17. Pain is an effective way to lead the opponent's mind.
18. When "leading the body," be alert, sensitive, and maintain your sphere.
19. While easier to employ, defense will not win the battle.
20. All true attacks initiate from the feet.
21. Box a "kicker," kick a "boxer."
22. Sweep a high stance, attack a low stance.
23. Study the double strike and the four methods of employment. It is unexpected.
24. Explore technique to grasp principle, holding principle, forget technique.

Fighting Skill Drills

I divide my training drills into two broad categories: focus mitt drills and two-person drills. Focus mitt drills are primarily designed to enhance targeting skills. The focus mitt allows the partner to create a highly mobile and rather small target zone for his partner inside the respective drill, which can be varied on the fly in a timed activity. This helps the fighter recognize and adjust to varying stimuli.

Two person drills are interactive formats designed to enhance key skills such as footwork, angle and proper distance in relation to execution of specific techniques or sequences. These are generally adjusted, added to or deleted as the particular skill is acquired and understood throughout the training year. Mastering both skill drills is paramount to a well-rounded program.

I have listed several examples of the types of drill I utilize in my own training program for fighters. This is certainly not all that we do, but it should give you a working idea. Bear in mind that the terminology of the specific drill name is based upon classical Hsing-I and Pa-Kua training so it may make little sense to many of you. Because of space considerations, they cannot all be illustrated. Suffice it to say, variety is the key.

Various focus mitt combos include: One/two drill (blend two attacks into one): slip and weave drill (develop evasive counters); box and go drill (teach "framing" on defense); low high hook drill; hook uppercut drill; iron wall and go drill (develop low-line kicking counters); front kick drill; roundkick drill; stop side kick drill (develop targeting accuracy in stop kicks); and circle and go drill (pa-kua based footwork drill for attack targeting).

Two-person drill work includes: Stop hit drill (offensive interception); outside adjustment hooks drill (tactical training); multiple splitting drill (hsing-i based tactical training); iron wall and hammer drill (kick countering training); two-person circling drill (pa-kua based counter-offensive training); double leg and counter drill (training for "shooting" tactics); tussle and throw drill (throwing skills); and five-second drill (time training for Lei Tai competition).

Training Increments (For a 3-round, 3 minutes per round, fight time)

I use one-minute-per-side durations in combos or specific techniques. One of the key concepts in internal martial training is called mindfulness, or intention (yi). It is imperative that the fighter remain mindful throughout the task to develop any true skill. Rote training for the sake of rote training does not and will not work. The fighter needs to stay focused in the moment. Therefore, the task work on a specific drill or technique should not be so long as to induce boredom.

I use three-minute durations in paired free-flow activities, because the round length currently being used in kuoshu is three minutes. The fighter must intimately know what it feels like to fight for three full minutes.

I use six-to-18 minute increments for "burns" (depending on prior conditioning). A burn is a structured workout designed to hone skills already learned in a "live" coaching condition. This allows the coach to push the fighter beyond what he/she currently feels could be achieved in relation to their own conditioning level.

The final stage of my program, "burns" allows the fighter to stay sharp just prior to the competition with minimal risk of injury. They are carefully supervised motivational workout sessions.

I use 20-to-40 minute training increments for circuits (based on prior conditioning). Following is a typical training "circuit" (the numbers denote individual stations): (1) Mirror Boxing, (2) Double, Double End Bag, (3) Heavy Bag Combo #1, (4) Cobra Reflex Bag, (5) Heavy Bag Combo #2, (6) Nine Palace Boxing Training, (7) Balance Beam, (8) Cutback Training, (9) Heavy Bag Combo #3, (10) Double End Bag, (11) Heavy Bag Combo #4, (12) Uppercut Bag.

All combinations would normally be performed at one minute per side. The other stations will vary in duration form two-to-four minutes depending on the activity assigned.

Motivation

There are three primary reasons a person may want to fight full contact: To prove something to himself; to prove something to others; or to make money. The bottom line here is that fighters are individuals, and a good coach needs to get inside his fighters' heads and understand what makes them tick, why they are involved. Otherwise, attempts to motivate higher and higher performance ratios from your fighters will usually fail.

Coaching

A good coach must instill three main things in all fighters during the training season. First, a coach must teach self-reliance. A fighter needs to learn to coach himself. Afterall, once the competition begins, it is the fighter up on the platform; the coach is only available between rounds. He must learn to think for himself, adjust strategy on the fly during the match. If the game plan goes awry, the fighter must adapt different strategies and tactics.

One way to make this happen is by occasionally letting the fighters run their own team practice. I tell the team what to do, demonstrate the movements several times and then walk away after appointing "team leaders."

Secondly, a coach must instill confidence in his fighters. The fighter needs to feel strongly about his/her ability to succeed in competition and he/she must be taught to cultivate an expectation to win. Not overconfidence, mind you, but expectation to win. If a fighter expects to lose, then lose he shall.

I establish this attitude by breaking them in on larger, more powerful fighters. I have them tussle with people who are faster, stronger and meaner than anyone they will face in their divisions.

This is relatively easy since I have a fairly large "fighter pool" from which to draw, including some of the most successful and seasoned veterans of the international kuoshu arena. If necessary, I will even put the gear on and go a few rounds with the fighter myself, just to prove that those who teach can still do.

Thirdly, a coach must enforce discipline. Reality-based fighting is not something with which to play around. A fighter must learn early on that each mistake brings about a consequence.

This type of harsh disciplinary approach insures that fighters will take direction when they need it most. And that they will not question, but immediately act. And isn't that what fighting's all about - action and consequence?

Conclusion (by: Dave Cater)

A good coaching/training regimen should be constantly evaluated and updated based on the observances of the competitions' tendencies and the progression of your fighters.

Remain flexible enough to change, adapt or delete as new challenges present themselves. What worked yesterday may not necessarily work today. And what worked today, may not work tomorrow.

The success or failure of your program is not totally dependent on how many fighters return from a championship competition with gold medals around their necks (although you can be sure you're headed in the right direction).

Rather, you must ultimately judge your training procedures by how well you have prepared your fighters for the challenge of Lei Tai fighting. If they are physically skilled, mentally tough and ready for anything, then you have done your job. The titles will come in time.

Re-Blogged from Hsing I.Com

Sunday, August 14, 2011

Xingyi Quan Full Contact Fighting

"This short video of just less than 10 minutes in length attempts to capture the essence of what the Kuoshu full contact fighting contests were in the 1990's and to then portray the efforts of Mike Patterson's Internal Martial Arts teams to utilize true Hsing I (xingyi), Pa Kua (bagua) and Tai Chi (taiji) principles within the context of those contests. Full rules of these contests as they were fought can be found on our website hsing-i.com The contests were amateur standing fought to either knockout, TKO or point accumulation over three rounds."

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